This position is in partnership with Worldcrunch, a new global news site translated stories of note in foreign languages in English. The following article was published in the leading German daily Die Welt.
Struggle with integration, usually performed with zeal grim and intellectual debates, the Germany has a sensual turn last week.
The appearance of the Turkish-German naked body of the actress Sila Sahin attractive in the issue of Playboy magazine shows how young women with a history of immigrants may can get rid of the religious and cultural constraints without the need to quote statistics or elaborate arguments provided by the experts of the integration. (See a brief history of the Playboy Club).
It is usually no longer a major problem when a celebrity or starlet removed her clothes for men magazine. Relentless overexposure to sexually explicit images in the media, advertisements and the Internet made nudity public therefore socially acceptable that we barely take notice.
But the 25-year old Sahin, who plays "ayala" in the German soap opera RTL "Good times, bad times" (Gute Zeiten, schlechte Zeiten / GZSZ) managed to bind his public exposure to the debate on a socio-political issue central: this young Muslim - in this casTurc - women are not allowed to do the same kind of decisions on their own lives and the body revealing sexual majority girls were able to do for some time.
"For me, these images are an act of liberation from the cultural constraints of my childhood, says Sahin." I tried to please everyone for too long. With these images I want to show the young Turkish woman it is OK to live the way they are; It is not cheap to show skin. as you pursue your goals rather than bowing down to others. ?
Playboy could use the PR
It may very well be that the first appearance of a Turkish woman on the cover of the German Playboy is more than an excellent opportunity for the magazine on glossy paper, which could use the debate on immigration to enhance his image a bit obsolete.
And the still relatively unknown Sahin was certainly presented with a possibility of PR to stick host daily nudes fashioning itself as a pioneer brave for emancipation.
Still, his interview in the magazine opens a window on patronizing situations young Muslim girls and women have to deal with on a daily basis.
Growing up "with a father who is an actor and a mother very conservative, I am not for everyone, but in my case, things were black or white." Sexual relations before marriage was wrong, he should pray every Friday and so forth. "Long she thought"that I have to do what the man said." "(See the storied life of Hugh Hefner).
The emancipation of women and the cultural critic purists can sniff out the fact that Sila Sahin sees an act of liberation by posing nude for men who are not primarily interested in the intellectual discourse. But tastefully nude photos shot of young Turkish women remind us that marketing reviled female body that now seems as an element essential to daily life, played an important role in the history of the emancipation of women in the Western world.
With nude photos of the Sahin made as a contribution to the debate on the emancipation of Muslim women, the German Playboy draws on the historical tradition of the American original.
Its first edition, published in 1953 with a centerfold of Marilyn Monroe, was undeniably journalistic spearhead of opening sexual then still dormant in a strictly Puritan America.
Download Android, BlackBerry and iPhone time applications.
Like no other magazine Playboy amounted to a liberal sociopolitical spirit, whose breakthrough in America of the 1960s has contributed widely to facilitate. The subsequent increase in feminist criticism of structures patriarchic society discredited largely permanent policy of the magazine and its founder, Hugh Heffner, who just celebrated her 85th birthday.
Point of symbolic counter to "the girl with the scarf. (See review of the time of the documentary Hugh Hefner).
If nothing else, campaign of Sila Sahin use nudity as a means of self-determination tells us that this criticism may be short-sighted.
Because legitimate debate on if or when the body of naked women displaying begins to interfere with the women's dignity or, on the contrary, it, promoting presumes the capacity of women to decide for itself what it wants to know if her body naked to be represented or not.
This is how the right to pose naked gains an undeniable importance and explosivity - also for the control of the Muslim community in its relationship with the profane, an open society.
That Sila Sahin faces threats in her own family for its explicit photos, but radical Turkish nationalist groups also, illustrates this.
We have to realize and recognize that the pop culture and trivial lifestyle is a powerful force in the debates on emancipation because they produced iconic images that can make a company in one direction or the other.
By creating an interesting example of the autodéterminées, young Turkish woman who wants to live just as freely and without that its German peers without immigrant roots, Sahin photos have the potential to set a symbolic counter to the recent trend of the "girl with the scarf.
Beautiful photos breathe a new life in the values of the constitution and our liberal legal system which are too often just hailed in the abstract.
Now, we certainly would like to know what German feminists have to say. In the past, they had conducted campaigns against the bare covers on magazines. Today, they are fighting against the mandate for women to cover in the Muslim community.
The fact that Muslim women are using nudity as a lighthouse against their entrapment in their traditional culture could affect some ideas in the feminist community.
没有评论:
发表评论